Posts filed under ‘Kalahandi’

Separate budget for Kosal region demanded

Following is a report from the Sambad:
budget

March 3, 2017 at 11:37 am Leave a comment

Fire safety norms go for a toss in western Odisha

Following is a report from the TNIE:

SAMBALPUR:  None of the private nursing homes in Sambalpur is fire safety compliant and adhere the norms prescribed by the State Government last year.Only two private nursing homes out of 30 have applied for No Objection Certificate (NOC) for fire safety compliance.

In Balangir, none of the nursing homes is fire safety compliant, said Fire Officer Abani Kumar Swain. While all the hospitals have fire extinguishers, they do not work in absence of regular maintenance. Worse, medical staff are not trained to handle these facilities.

Secretary of Sambalpur Private Hospital and Nursing Home Association, Dr Purshottam Agrawal, said if the State Government decides to strictly implement the fire safety norms laid down by it last year, all the 1,770 private hospitals and nursing homes in the State will close down. The norms mandate sufficient space in a hospital/nursing home for movement of fire brigade, underground and overhead water tanks, installation of sprinklers and fitting of water hose to be run by generators.  A majority of the private hospitals and nursing homes were constructed before 2015 and hence cannot adhere to the space norms, he added. Besides, leaving vacant space in crowded places like Bhubaneswar, Cuttack, Rourkela and Sambalpur is not feasible. He, however, admitted installation of hose pipes for supply of water in case of fire, underground and overhead tanks can be addressed by all.
The situation is equally grim in DHHs and VIMSAR, Burla. At the 1000-bed VIMSAR, fire extinguishers are only present in the ICU, Casualty Ward and five OTs. The hospital, however, is well ventilated.


The Sambalpur DHH, which has 268 beds, has no fire extinguishers or firefighting equipment. Surprisingly, Hospital Manager Sudip Kumar Dutta said they have sufficient extinguishers installed in the hospital, which also has several exit passages. “After SUM Hospital mishap, we have asked local fire officer to visit our hospital and suggest measures,” he added.

Even as the 165-bed Bhawanipatna DHH in Kalahandi district has 16 fire extinguishers, only one staff is trained to handle them. CDMO BK Brahma said more persons will be sent for training this year. ADMO (Medical) of 184-bed Balangir DHH, Daitari Sahu said there are 25 fire extinguishers and 15 security personnel have been trained in using them.

October 25, 2016 at 7:52 am Leave a comment

Dalkhai

Following report is taken from http://odishawatch.in:

In the month of Aswina, on the Mahaastami day of Durga Puja, people of Western Orissa celebrate Bhai Juntia. A total fasting is observed by young girls and women for the entire day and night to seek the blessings of Goddess Durga for amelioration and long life of their brothers. In villages young girls usually dance in small groups during this celebration which is known as Dalkhai dance. Dalkhai is a ritual-based folk dance which is accompanied by several musical instruments as well.

Dalkhai is basically a folk deity. Her abode is known as Dalkhai kuthi. The name Dalkhai is derived from the name of the deity as the dance is performed in her name. In the past, people worshipped the jungle deity to protect themselves from the wild animals and other dangers. Afterwards the deity became synonymous with Durga or Bana Durga. Usually through this dance they pray for the general happiness of the family and the village as a whole.

On the Durga Astami day young girls assemble on the bank of a river or a pond to take bath. One of them brings seven palm-full of sands and built a small platform for worship, they put four mango leaf and place burning wicks on them. This ritual is repeated seven times as seven girls bring palm-full of water and follow the same ritual. Thereafter prayers are offered to goddess Dalkhai for the well-being of their brothers. This is followed by songs and dances, where all the people – young or old – participate with equal enthusiasm. Earlier during the dance, young girls and boys join together in a question answer session.

In the afternoon, at Pantibela, all the girls assemble near the Dalkhai Kuthi with their baskets containing sand and other materials for worship. Some of them get dressed like Parvati and Iswara, while the rest of them carry umbrella, a stick and a water jug (Kalsi). In a procession they move to seven houses and come back to the Dalkhai Kuthi. Inside the Dalkhai Kuthi they perform several acts of the mythology. One of them acts as Bhima and some other act as Kubera. Bhima brings paddy from Kubera and sows it in the field. Songs and dances enacting various scenes from the mythology are essential part of Dalkhai.

Returning home the girls prepare for further rituals. They prepare leaf cups containing piece of sugarcane, yellow thread called ita?, 108 pieces of duba (evergreen grass), 108 pieces of unbroken rice; along with it small branches of Amla and Dahana (a sweet smelling leaf), puffed rice and dhup are placed. Separate leaf cups are arranged for each brother.

After taking bath in the river bank they prepare platform for worship. Fruits like ladies finger, frankincense (Kunduru) etc. are placed as offerings to the goddess Dalkhai. Then they change their clothes and carry their baskets and assemble near the Dalkhai Kuthi. They collect seven clay statues of Parvati, Iswara, Ganesha, Tortoise and Bull are placed inside the Dalkhai Kuthi. The ritual starts with Dhunkel and Bharni beat of the dhol. It is often seen that a person becomes possessed by a spirit of one of the deities. The villagers ask several questions regarding the wellbeing of the village. The ritual then comes to an end.

On the ninth day, all the girls again assemble near the Dalkhai Kuthi. After collecting all the articles used for the ritual on the previous day, they move in a procession accompanied by drumming of dhol and nissan to seven houses and then to the river bank to immerse all the articles. After taking bath they return home, and the 108 dub, 108 rice and yellow thread are offered to their brothers. Till the end of the tenth day of Dasahara, they are engrossed in Dalkhai dance. The entire village plunges into an energetic mood by the intoxicating effect of the melodious song and dance.

Dalkhai is performed as a ritual, whereas dance and song remains its principal interest. The dancers stand in a semi-circular formation during the dance. One after another they sing a couplet and at the end of it they dance in a particular way by bending at the waist level and move their feet rhythmically accompanied by musical instruments.

During the song dhol is played and subsequently other musical instruments like Nishan, Tasha, Jhanj and Muhari are accompanied.

The songs are composed from couplets to sixteen lines. The singer begins the song uttering “Dalkahi Re, Dalkahi Re” (twice) and finishes the lines with another pronouncement of “Dalkahi Re”. Mostly the songs are of romantic themes. At times one can find the description of nature, seasons, gods and goddesses; sometimes satire and teasing also. The singers have to depend entirely on their memory while rendering the songs – presence of mind comes handy.

During rendering Dalkhai usually Raserkeli, Mailajada, Jaiphul are also rendered. The lyrical depiction of Rasarkeli, MaelaJada and Jaiphula may look similar with Dalkhai. However, the song and rhythm of drums has different beats and style.

Dilip Kumar Padhi VU2DPI

October 15, 2016 at 3:10 pm Leave a comment

Ispat express will be extended upto Junagadh

Following is a report from the Sambad:

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September 30, 2016 at 8:51 am Leave a comment

Dana Majhi effect: Medical college site earmarked

BHAWANIPATNA: The Kalahandi district administration has earmarked a 40-acre land near Bhanagabari village, four km from here, on the NH-59 that connects Khariar-Nuapadadistrict for the proposed medical college.

Collector (Kalahandi) Brundha D said it is a suitable place for the hospital as it is well-connected. The land belongs to directorate of animal husbandry and veterinary services. “We will inform the state government to make a final call,” the collector said. Following Dana Majhi issue, the state government announced to set up a government medical college here and subsequently it had asked the district administration to find a 25-acre land near Bhawanipatna.

Sub-collector Sukanta Tripathy (Bhawanipatna sub-division) said a place was required for the setting up of the medical college within five-km radius of the town and the patch fulfils the criterion.

September 17, 2016 at 5:27 am Leave a comment

Kosli is our mother tongue:Padmashri Haldhar Nag

Following is a report from the Sambad:

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September 11, 2016 at 5:43 pm Leave a comment

Poverty – A Way Of Life In Odisha’s Kalahandi

Written By: Saurabh Gupta| Edited By: Richa Taneja

Kalahandi tribals
According to government figures, Rs 3000 crore has been spent in Kalahandi since 1980s.

Kalahandi, Odisha: In 1984, Phanus Punji, the poor woman from Kalahandi in Odisha had sold her sister-in-law Banita for Rs 40 and a saree to feed other members of her family. Then prime minister Rajiv Gandhi had to fly down to Kalahandi to see for himself the poverty in which people lived in.

The government then floated KBK (Kalahandi-Balangir-Koraput) special scheme and pumped in huge funds. But, 30 years later, the gut-wrenching tale of Dana Majhi, who carried his wife’s body on his shoulders for 10 km as he had no money to afford a hearse van, has put Kalahandi back into the limelight.

Government schemes not implemented

Mr Majhi wouldn’t have had to go through the ordeal had he availed two government schemes. The Harishchandra Scheme by the government, that provides money for funerals for the poor and was introduced in 2013. And the Mahaprayan Scheme that provides free hearse service to transport bodies that was announced in February and launched after Majhi’s wife’s death.

Government figures from the last financial year show that spending under the Harishchandra scheme in Kalahandi is among the lowest even though the district ranks eleventh in terms of population.

This perhaps is why Dana Majhi, a tribal, took the decision to walk home with his wife’s body. The story is similar in the entire Kalahandi-Bolangir-Koraput region, an area that has seen acute poverty. Mr Majhi admitted he did not know what to do and did not seek any help from anyone.

In 2006, the Ministry of Panchayati Raj named Kalahandi as one of the country's 250 most backward districts.
In 2006, the Ministry of Panchayati Raj named Kalahandi as one of the country’s 250 most backward districts.

Tribals don’t receive money from National Rural Employment Guarantee Scheme alleges Opposition:

Narsingh Mishra, Leader of Opposition from Bolangir said, “In Odisha, the payments under the National Rural Employment Guarantee Scheme have not been made for the last six months. This is leading to more and more poverty in the region.”

Mishra said, “Funds for the development of this region have been misused and misappropriated. Therefore, the region has remained where it is.”

“In some cases, funds from this scheme have been used for purchase of vehicles and beautification of buildings in Bhubaneswar and some district headquarters. Will that eradicate poverty?” Mishra asked.

Politicians visit, schemes floated but no action on ground

In 2006, the Ministry of Panchayati Raj named Kalahandi as one of the country’s 250 most backward districts. In 2016, Kalahandi’s situation hasn’t got any better. According to government figures, Rs 3000 crore has been spent in the area since 1980s. Several schemes were announced in the past and high profile politicians had visited the place.

However, the region still lacks basic facilities like roads and telephone connectivity.

Former Railway minister and Congress leader Bhakta Charan Das told NDTV, “At a time when the Prime Minister Narendra Modi is talking about digital India and Chief Minister Naveen Patnaik is talking about developing Odisha, we are seeing such a shameful incident where an adivasi walked 10 km with his wife’s dead body.”

The BJP Yuva Morcha also held a protest and said, “Naveen Patnaik only announces schemes but no work gets done. Rahul Gandhi comes here only to get photos but does no work on the ground.”

If someone is ill, they are carried on a makeshift stretcher on foot.
If someone is ill, they are carried on a makeshift stretcher on foot.

Maoist insurgency and the challenge of accessibility

For tribals in Kalahandi, accessibility is a huge challenge. Due to Maoist insurgency, building roads in these parts of the country is difficult. The last two years have seen 15 gun battles between Maoists and security forces.

With poor connectivity, Mr Majhi and his wife had to walk to Nagrundi, 4 km from his village from where the only available transport is a rickety bus to the main road.

Ramchandra Naik, a resident of the area told NDTV, “If someone is ill, they are carried on a makeshift stretcher on foot.”

District Magistrate and Collector Dr Brundha D said, “If you compare with the 1980s, a lot of development has taken place. We are focusing on road and mobile connectivity because if these two things happen, I can monitor all schemes and reach people closely.”

Despite the fact that fertile tracts of the district have shown improvement in socio-economic indicators, the implementation of schemes, programmes and services on the ground is the real challenge that the government faces today.

September 9, 2016 at 8:39 pm Leave a comment

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