Posts filed under ‘Jharsuguda’

Separate budget for Kosal region demanded

Following is a report from the Sambad:
budget

March 3, 2017 at 11:37 am Leave a comment

Jharsuguda to get airport by May 2018

Following is a report from http://pragativadi.com:

Bhubaneswar: Chairman of Airport Authority of India (AAI), Guru Prasad Mohapatra during a meeting on Tuesday said that the proposed plan of Jharsuguda airport in Odisha will be completed by May 2018. He said it is a joint project developed by AAI and the state government.

Earlier, the state government had signed an agreement with AAI to develop the airport with an estimated cost of Rs 210 crore by allotting a land of around 106.23 acres, out of which the government land proportion is 51.8 acres and that of private is 54.43 acres. As per sources, the government would fund Rs 75 crore while the rest would be funded by the AAI towards the development of the airport.

Further Mohapatra said, under the project, a modular designed passenger terminal would be made with handling capacity of 300 passengers including 150 for arrival and 150 for departure.

District Collector of Jharsuguda, Bibhuti Pattnaik said that tender has already been issued towards road construction to the airport.

The meeting chaired by the chief secretary Aditya Prasad Padhi along with other officials of AAI and the state government focused on various issues relating to road connectivity to the airport, land acquisition, strengthening of runway, taxi way, control tower and staff quarters.

November 11, 2016 at 5:32 pm Leave a comment

Fire safety norms go for a toss in western Odisha

Following is a report from the TNIE:

SAMBALPUR:  None of the private nursing homes in Sambalpur is fire safety compliant and adhere the norms prescribed by the State Government last year.Only two private nursing homes out of 30 have applied for No Objection Certificate (NOC) for fire safety compliance.

In Balangir, none of the nursing homes is fire safety compliant, said Fire Officer Abani Kumar Swain. While all the hospitals have fire extinguishers, they do not work in absence of regular maintenance. Worse, medical staff are not trained to handle these facilities.

Secretary of Sambalpur Private Hospital and Nursing Home Association, Dr Purshottam Agrawal, said if the State Government decides to strictly implement the fire safety norms laid down by it last year, all the 1,770 private hospitals and nursing homes in the State will close down. The norms mandate sufficient space in a hospital/nursing home for movement of fire brigade, underground and overhead water tanks, installation of sprinklers and fitting of water hose to be run by generators.  A majority of the private hospitals and nursing homes were constructed before 2015 and hence cannot adhere to the space norms, he added. Besides, leaving vacant space in crowded places like Bhubaneswar, Cuttack, Rourkela and Sambalpur is not feasible. He, however, admitted installation of hose pipes for supply of water in case of fire, underground and overhead tanks can be addressed by all.
The situation is equally grim in DHHs and VIMSAR, Burla. At the 1000-bed VIMSAR, fire extinguishers are only present in the ICU, Casualty Ward and five OTs. The hospital, however, is well ventilated.


The Sambalpur DHH, which has 268 beds, has no fire extinguishers or firefighting equipment. Surprisingly, Hospital Manager Sudip Kumar Dutta said they have sufficient extinguishers installed in the hospital, which also has several exit passages. “After SUM Hospital mishap, we have asked local fire officer to visit our hospital and suggest measures,” he added.

Even as the 165-bed Bhawanipatna DHH in Kalahandi district has 16 fire extinguishers, only one staff is trained to handle them. CDMO BK Brahma said more persons will be sent for training this year. ADMO (Medical) of 184-bed Balangir DHH, Daitari Sahu said there are 25 fire extinguishers and 15 security personnel have been trained in using them.

October 25, 2016 at 7:52 am Leave a comment

Dalkhai

Following report is taken from http://odishawatch.in:

In the month of Aswina, on the Mahaastami day of Durga Puja, people of Western Orissa celebrate Bhai Juntia. A total fasting is observed by young girls and women for the entire day and night to seek the blessings of Goddess Durga for amelioration and long life of their brothers. In villages young girls usually dance in small groups during this celebration which is known as Dalkhai dance. Dalkhai is a ritual-based folk dance which is accompanied by several musical instruments as well.

Dalkhai is basically a folk deity. Her abode is known as Dalkhai kuthi. The name Dalkhai is derived from the name of the deity as the dance is performed in her name. In the past, people worshipped the jungle deity to protect themselves from the wild animals and other dangers. Afterwards the deity became synonymous with Durga or Bana Durga. Usually through this dance they pray for the general happiness of the family and the village as a whole.

On the Durga Astami day young girls assemble on the bank of a river or a pond to take bath. One of them brings seven palm-full of sands and built a small platform for worship, they put four mango leaf and place burning wicks on them. This ritual is repeated seven times as seven girls bring palm-full of water and follow the same ritual. Thereafter prayers are offered to goddess Dalkhai for the well-being of their brothers. This is followed by songs and dances, where all the people – young or old – participate with equal enthusiasm. Earlier during the dance, young girls and boys join together in a question answer session.

In the afternoon, at Pantibela, all the girls assemble near the Dalkhai Kuthi with their baskets containing sand and other materials for worship. Some of them get dressed like Parvati and Iswara, while the rest of them carry umbrella, a stick and a water jug (Kalsi). In a procession they move to seven houses and come back to the Dalkhai Kuthi. Inside the Dalkhai Kuthi they perform several acts of the mythology. One of them acts as Bhima and some other act as Kubera. Bhima brings paddy from Kubera and sows it in the field. Songs and dances enacting various scenes from the mythology are essential part of Dalkhai.

Returning home the girls prepare for further rituals. They prepare leaf cups containing piece of sugarcane, yellow thread called ita?, 108 pieces of duba (evergreen grass), 108 pieces of unbroken rice; along with it small branches of Amla and Dahana (a sweet smelling leaf), puffed rice and dhup are placed. Separate leaf cups are arranged for each brother.

After taking bath in the river bank they prepare platform for worship. Fruits like ladies finger, frankincense (Kunduru) etc. are placed as offerings to the goddess Dalkhai. Then they change their clothes and carry their baskets and assemble near the Dalkhai Kuthi. They collect seven clay statues of Parvati, Iswara, Ganesha, Tortoise and Bull are placed inside the Dalkhai Kuthi. The ritual starts with Dhunkel and Bharni beat of the dhol. It is often seen that a person becomes possessed by a spirit of one of the deities. The villagers ask several questions regarding the wellbeing of the village. The ritual then comes to an end.

On the ninth day, all the girls again assemble near the Dalkhai Kuthi. After collecting all the articles used for the ritual on the previous day, they move in a procession accompanied by drumming of dhol and nissan to seven houses and then to the river bank to immerse all the articles. After taking bath they return home, and the 108 dub, 108 rice and yellow thread are offered to their brothers. Till the end of the tenth day of Dasahara, they are engrossed in Dalkhai dance. The entire village plunges into an energetic mood by the intoxicating effect of the melodious song and dance.

Dalkhai is performed as a ritual, whereas dance and song remains its principal interest. The dancers stand in a semi-circular formation during the dance. One after another they sing a couplet and at the end of it they dance in a particular way by bending at the waist level and move their feet rhythmically accompanied by musical instruments.

During the song dhol is played and subsequently other musical instruments like Nishan, Tasha, Jhanj and Muhari are accompanied.

The songs are composed from couplets to sixteen lines. The singer begins the song uttering “Dalkahi Re, Dalkahi Re” (twice) and finishes the lines with another pronouncement of “Dalkahi Re”. Mostly the songs are of romantic themes. At times one can find the description of nature, seasons, gods and goddesses; sometimes satire and teasing also. The singers have to depend entirely on their memory while rendering the songs – presence of mind comes handy.

During rendering Dalkhai usually Raserkeli, Mailajada, Jaiphul are also rendered. The lyrical depiction of Rasarkeli, MaelaJada and Jaiphula may look similar with Dalkhai. However, the song and rhythm of drums has different beats and style.

Dilip Kumar Padhi VU2DPI

October 15, 2016 at 3:10 pm Leave a comment

Odisha govt’s apathy puts future of new Jharsuguda hospital in doldrums

Following is a report from http://www.prameyanews7.com:

Bhubaneswar: Negligence and lackadaisical attitude of the State Government has left the future of the newly set up 300 bedded hospital in Jharsuguda in the dark.

Even after completion of about 90 per cent of the hospital it is still to dysfunctional with some basic facilities yet to be completed.

Sources said the hospital which was inaugurated by none other than Chief Minister Naveen Patnaik on March 4, 2013 is almost complete with more than 90 per cent of work done.

The deadline of handing over the hospital to the authorities would finish this month but still now there has not been green signal towards the issue as the future of the hospital remains uncertain.

But even after three years the authorities do not show interest to hand over the hospital while the hospital authorities are showing disinterest to interfere in the issue.

The PWD authorities said more than Rs10 crores are needed to complete the hospital as some basic facilities like electricity connection, transformers for the connection, water connections are yet to be functional.

When asked about the issue, Health Minister Atanu Sabyasachi Nayak said he would discuss the matter with the District Collector on Thursday. It will be completed by the stipulated time, he added.

The Rs 48 crore worth hospital will have 300 beds for patients and will cater to the all important healthcare needs of Jharsuguda denizens.

September 24, 2016 at 9:48 am Leave a comment

Kosli is our mother tongue:Padmashri Haldhar Nag

Following is a report from the Sambad:

2553259

September 11, 2016 at 5:43 pm Leave a comment

Mahanadi issue, western Odisha and Chatisgarh

A large number of poor people from Nuapada, Kalahandi, Balangir, Sonepur and Bargarh districts are working as rickshaw puller and daily laborer in Raipur and other cities of Chatisgad. These people prefer to work in Raipur, and not in Bhubaneswar because of ease of language understanding.

The current Odisha government should try to resolve the Mahanadi issue by dialogue through proper channel. Unnecessary blocking of trains, and violent protests against Chatisgad will create problem for poor Koshali people living in Raipur and other cities.

CM Naveen Patnaik must resolve this matter with utmost care!

August 14, 2016 at 9:45 am Leave a comment

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