Posts filed under ‘Balangir’

Naveen seeks release of funds for five medical colleges from Centre

Following is a report from the Sambad:MC

March 20, 2017 at 6:26 am Leave a comment

Separate budget for Kosal region demanded

Following is a report from the Sambad:
budget

March 3, 2017 at 11:37 am Leave a comment

Sadhu Meher, Jitendra Haripal, Mukut Minz get Padma Shri

BHUBANESWAR: Three eminent personalities  from Odisha have been chosen for this year’s prestigious Padma Shri awards for their contribution to the fields of cinema, performing arts and music. Actor-director Sadhu Meher, Odissi dancer Aruna Mohanty and singer of the popular Sambalpuri song ‘Rangabati’, Jitendra Haripal, have been selected to receive the Padma Shri Awards-2017. Odisha-born, Dr Mukut Minz, now based in Chandigarh, has also been selected for Padma Shri.

Sadhu Meher

Although a delayed move, the veteran Sadhu Meher is happy that he has been chosen for the award. “I am delighted that my contribution to both Hindi and Odia cinemas has been recognised,” said Meher, who has acted in 38 Odia films and directed five __ ‘Abhimana’, ‘Aparichita’, ‘Abhilash’, ‘Gopa Re Badhhuchhi Kala Kanhei’ and ‘Babula’.

The  77-year-old artiste has also directed a Hindi film, ‘Yeh Jaan Meri Hai’. In fact, Meher began his acting career with Hindi films like ‘Bhuvan Shome’, ‘Ankur’ and ‘Mrigaya’ and then moved on to do Odia films.

He, however, is unhappy with the present set of actors in Ollywood.  “There are two kinds of actors. Someone who loves to act and one who likes to see himself on the screen. Today’s actors in Odia film industry belong to the second category. They just wear make-up and fancy clothes to appear on screen but have no dedication to learn the nuances of acting,” he said.

For Aruna Mohanty, the award is a recognition of her contribution towards propagating Odissi across the country and abroad. “I am extremely happy that the country has recognised my efforts towards promoting and propagating this ancient dance form,” said the dancer, who dedicated the award to Guru Gangadhar Pradhan.

Talking to ‘Express,’ Haripal said he owed his success to his wife Mallika.  He said the award will give a boost to folk song.
Dr Minz successfully undertook a kidney transplant surgery on External Affairs Minister Sushma Swaraj. Minz is a native of Sundargarh district.

January 31, 2017 at 10:32 am Leave a comment

Fire safety norms go for a toss in western Odisha

Following is a report from the TNIE:

SAMBALPUR:  None of the private nursing homes in Sambalpur is fire safety compliant and adhere the norms prescribed by the State Government last year.Only two private nursing homes out of 30 have applied for No Objection Certificate (NOC) for fire safety compliance.

In Balangir, none of the nursing homes is fire safety compliant, said Fire Officer Abani Kumar Swain. While all the hospitals have fire extinguishers, they do not work in absence of regular maintenance. Worse, medical staff are not trained to handle these facilities.

Secretary of Sambalpur Private Hospital and Nursing Home Association, Dr Purshottam Agrawal, said if the State Government decides to strictly implement the fire safety norms laid down by it last year, all the 1,770 private hospitals and nursing homes in the State will close down. The norms mandate sufficient space in a hospital/nursing home for movement of fire brigade, underground and overhead water tanks, installation of sprinklers and fitting of water hose to be run by generators.  A majority of the private hospitals and nursing homes were constructed before 2015 and hence cannot adhere to the space norms, he added. Besides, leaving vacant space in crowded places like Bhubaneswar, Cuttack, Rourkela and Sambalpur is not feasible. He, however, admitted installation of hose pipes for supply of water in case of fire, underground and overhead tanks can be addressed by all.
The situation is equally grim in DHHs and VIMSAR, Burla. At the 1000-bed VIMSAR, fire extinguishers are only present in the ICU, Casualty Ward and five OTs. The hospital, however, is well ventilated.


The Sambalpur DHH, which has 268 beds, has no fire extinguishers or firefighting equipment. Surprisingly, Hospital Manager Sudip Kumar Dutta said they have sufficient extinguishers installed in the hospital, which also has several exit passages. “After SUM Hospital mishap, we have asked local fire officer to visit our hospital and suggest measures,” he added.

Even as the 165-bed Bhawanipatna DHH in Kalahandi district has 16 fire extinguishers, only one staff is trained to handle them. CDMO BK Brahma said more persons will be sent for training this year. ADMO (Medical) of 184-bed Balangir DHH, Daitari Sahu said there are 25 fire extinguishers and 15 security personnel have been trained in using them.

October 25, 2016 at 7:52 am Leave a comment

Separate hospital for Balangir medical college

Following is a report from the TNIE:

BHUBANESWAR: The State Government has decided to build separate hospitals for the new medical colleges at Balasore, Balangir and Puri. The hi-tech hospitals are likely to be ready within next six months.

While construction of buildings for the medical colleges is underway, it was earlier decided that the existing district headquarters hospitals (DHHs) will be upgraded as per the norms of Medical Council of India (MCI).

The Centre had approved establishment of five Government medical colleges and hospitals at Balasore, Koraput, Balangir, Baripada and Puri in 2014. It was announced that all five medical colleges would have student intake capacity of 100 each and around `200 crore would be spent for upgradation of the DHHs to a full-fledged medical college and hospital in each district.

While existing DHHs at Koraput and Baripada are being upgraded as per the MCI norms, it is not feasible to upgrade the hospitals of rest three districts, sources said.
Health Secretary Arti Ahuja said at a high-level meeting chaired by the Chief Secretary, it was decided that separate hospitals will be constructed for the medical colleges at Balasore, Puri and Balangir.

“The Works Department will prepare the estimate for these new hospitals on and without turn-key basis. The estimate for equipment, instruments and furniture (EIF) will be prepared separately,” she said.Though it has not been decided whether the construction work will be done on turn-key basis, the Works Department has been asked to submit the estimate on turn-key basis and also separate estimates for civil work and EIF by September 30.

Since the Government is willing to start admission in these new medical colleges next year, ideally the infrastructure should be ready by March next. The admission can only be possible after a team from MCI gives its nod following infrastructure inspection.
While Chief Minister Naveen Patnaik had laid the foundation stone for the medical college at Balasore on October 28, 2014, the same at Puri and Balangir was done on July 4 and August 30 last year. The Government has also created posts for these medical institutions.

October 17, 2016 at 4:50 pm Leave a comment

Dalkhai

Following report is taken from http://odishawatch.in:

In the month of Aswina, on the Mahaastami day of Durga Puja, people of Western Orissa celebrate Bhai Juntia. A total fasting is observed by young girls and women for the entire day and night to seek the blessings of Goddess Durga for amelioration and long life of their brothers. In villages young girls usually dance in small groups during this celebration which is known as Dalkhai dance. Dalkhai is a ritual-based folk dance which is accompanied by several musical instruments as well.

Dalkhai is basically a folk deity. Her abode is known as Dalkhai kuthi. The name Dalkhai is derived from the name of the deity as the dance is performed in her name. In the past, people worshipped the jungle deity to protect themselves from the wild animals and other dangers. Afterwards the deity became synonymous with Durga or Bana Durga. Usually through this dance they pray for the general happiness of the family and the village as a whole.

On the Durga Astami day young girls assemble on the bank of a river or a pond to take bath. One of them brings seven palm-full of sands and built a small platform for worship, they put four mango leaf and place burning wicks on them. This ritual is repeated seven times as seven girls bring palm-full of water and follow the same ritual. Thereafter prayers are offered to goddess Dalkhai for the well-being of their brothers. This is followed by songs and dances, where all the people – young or old – participate with equal enthusiasm. Earlier during the dance, young girls and boys join together in a question answer session.

In the afternoon, at Pantibela, all the girls assemble near the Dalkhai Kuthi with their baskets containing sand and other materials for worship. Some of them get dressed like Parvati and Iswara, while the rest of them carry umbrella, a stick and a water jug (Kalsi). In a procession they move to seven houses and come back to the Dalkhai Kuthi. Inside the Dalkhai Kuthi they perform several acts of the mythology. One of them acts as Bhima and some other act as Kubera. Bhima brings paddy from Kubera and sows it in the field. Songs and dances enacting various scenes from the mythology are essential part of Dalkhai.

Returning home the girls prepare for further rituals. They prepare leaf cups containing piece of sugarcane, yellow thread called ita?, 108 pieces of duba (evergreen grass), 108 pieces of unbroken rice; along with it small branches of Amla and Dahana (a sweet smelling leaf), puffed rice and dhup are placed. Separate leaf cups are arranged for each brother.

After taking bath in the river bank they prepare platform for worship. Fruits like ladies finger, frankincense (Kunduru) etc. are placed as offerings to the goddess Dalkhai. Then they change their clothes and carry their baskets and assemble near the Dalkhai Kuthi. They collect seven clay statues of Parvati, Iswara, Ganesha, Tortoise and Bull are placed inside the Dalkhai Kuthi. The ritual starts with Dhunkel and Bharni beat of the dhol. It is often seen that a person becomes possessed by a spirit of one of the deities. The villagers ask several questions regarding the wellbeing of the village. The ritual then comes to an end.

On the ninth day, all the girls again assemble near the Dalkhai Kuthi. After collecting all the articles used for the ritual on the previous day, they move in a procession accompanied by drumming of dhol and nissan to seven houses and then to the river bank to immerse all the articles. After taking bath they return home, and the 108 dub, 108 rice and yellow thread are offered to their brothers. Till the end of the tenth day of Dasahara, they are engrossed in Dalkhai dance. The entire village plunges into an energetic mood by the intoxicating effect of the melodious song and dance.

Dalkhai is performed as a ritual, whereas dance and song remains its principal interest. The dancers stand in a semi-circular formation during the dance. One after another they sing a couplet and at the end of it they dance in a particular way by bending at the waist level and move their feet rhythmically accompanied by musical instruments.

During the song dhol is played and subsequently other musical instruments like Nishan, Tasha, Jhanj and Muhari are accompanied.

The songs are composed from couplets to sixteen lines. The singer begins the song uttering “Dalkahi Re, Dalkahi Re” (twice) and finishes the lines with another pronouncement of “Dalkahi Re”. Mostly the songs are of romantic themes. At times one can find the description of nature, seasons, gods and goddesses; sometimes satire and teasing also. The singers have to depend entirely on their memory while rendering the songs – presence of mind comes handy.

During rendering Dalkhai usually Raserkeli, Mailajada, Jaiphul are also rendered. The lyrical depiction of Rasarkeli, MaelaJada and Jaiphula may look similar with Dalkhai. However, the song and rhythm of drums has different beats and style.

Dilip Kumar Padhi VU2DPI

October 15, 2016 at 3:10 pm Leave a comment

Drought hits Deogaon block of Balangir district

Following is a report from the Sambad:

deogan

September 17, 2016 at 5:37 am Leave a comment

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