Posts filed under ‘Folk music and musical instruments’
Odisha Tourism recently organised “Rangabati”, a festival of dance and music of western Odisha. The name was drawn from the folk song sung by Jitendriya Haripal and Krishna Patel in the late 70s. That it still continues to catch the imagination of the young and the old alike was on full display at Rabindra Mandap in Bhubaneshwar.
Each of the three days of the festival invited five troupes to perform music and dance typical to Western Odisha. Dukhisyam Triparty sang solo to open the festival. The bhajan ‘Bulibuli Singh duare kandibo banamali suno bhai’, entreating Lord Jagannath to show mercy, followed by ‘Harinam Pan Karo pujuta dhako dhako harinam ke’ and ‘Bhavasindhu se khaditi logoi de mobhela’ was effective in arousing bhakti. Dilip Kumar Bag who took Sambalpuri music to great heights, is possessed with a wonderful singing voice with an incredible range. The song “Udogo Ma Dhawal mukhi, dhumal Barani ”is a song on Durga and it was sung with zest. The duet song ‘Kalabati Morkala kajuri’ sung by the couple Dilip Kumar Bag and Padmini Bag was romantic in nature.
The presentation of Maa Samaleswari Daliakhusa Kala Parishad was colourful and the performers consisting of two women dancers, accompanied by seven instrumentalists, in an intricate rhythm pattern was vigorous and enchanting. The folk instruments played were dhol, madal, nishan, tasa, pakhawaj, bansi, bir-kahali, gini, ektara, muhuri, ghulgula, ghunguru, and jhanj, punctuated by mnemonic syllables. Karam Sani nritya was performed by boys and girls of Pancham Bolangir. Karma is the most colourful dance of the district. It is a tribal dance in honour of “Karam Sani”, the deity who grants children, as they believe. In the beginning the dancers entered the dancing arena in two rows. The drummers and the singers accompanied the dancers with rhythmic steps. Humo is a dance showing young girls at play. The group sang and danced to verses that have come down from ancient times. They danced gleefully in slow rhythm and the audience got a brief glimpse of their happy moments, before they would be married off.
Mahuri Kala Parishad, Rourkela concluded the day’s programme with ‘Panchadeva Bandana’. The second day’s evening started with the solo singer of Padmini Dora, who commenced with ‘Are babu Shyam Ghana tugale’ accompanied by dhol, tasa, tabla and tar shehnai. The second presentation was Sambalpuri Geetmala of folk music. Her song was a combination of about six folk songs. Radha hears Krishna playing the mohan bina and her heart is in turmoil. The song became even more beautiful, with her dancing steps she used while singing. The third number was amazingly contemporary, where Sucharita Misra danced as Padmini sang ‘Gharoro mouli’ – do not trample the jasmine under your feet. Anyone who wants to pluck the flower does it. It was a metaphorical statement appealing to the good senses of the people to respect the rights of women.
Jitetdriya Haripal is a name to reckon with in the music of Sambalpur. His song ‘Bar deuli pathar khasri’ is the cry of a bhakta of lord Jagannath and his strange way of expecting salvation. The other two songs ‘moulodhare barasilopani’ and ‘Pokhano upane dharana pani’ were romantic in nature. Ranga Ferua Sambalpur was the third artist of the evening. He sang a duet song with his wife Parvati where she pleads with him to give up drinking. The song provided comic relief to the audience.
Mahabir Snskrutika Anusthan, Bhawanipatna showcased Baja Sal and Singh played during marriage ceremony. It was a rich fare of young men and women coming in a procession and rendering their vigorous and joyful dance.
‘Dholo pare parebajare bajania’ entreats the dholakia to play the drum so that dance can be rendered. This song, and the song where a girl, who has a thorn stuck to her feet entreating her companions to remove it, gave the audience a glimpse of the day to day simple happenings of village folks. They rounded off their short programme with a ‘Dalkhaire’.
The celebrated singer Krishna Patel was the audience’s choice. She, therefore, sang for a long time, singing three solo songs-‘Dholi dholi asche kunjo banu kalia kanu’ – describing the coming of Lord Jagannath from the garden of flowers, ‘Mon jamunar kule’, a romantic song in jhumur tune and a ceremonial folk song ‘Raserkeli chata orapadhai’. She sang in a high pitched clear voice much to the liking of the audience.
Pankaja Kumar Jala was all bhakti with his song ‘Tomoro pade saranna gali’ asking round eyed Jagannath’s protection. Then he prayed to Ma Samala through the medium of dance. His third song was a ‘Dhap’, an ancient custom of Kanda – adivasi – Samaj. His last song – a Bauni – was a sad song lamenting the loss of his beloved. Radharani Sanskrutika Sansad, Bolangir presented a tasteful blend of dhol, nishan, mahuri, tasha, tamka and jhanj. Their songs cover every aspect of human life – divine life, social life, economic life and cultural life.
Ukia Sambalpur, under the able leadership of Ranjan Kumar Sahu came with his basket of all the traditional folk dances in a combined form. The folk dances like the Karama dance performed on the festive occasion of Bhardrav Ekadashi (August/September) is a ritual followed. Besides Karama, they danced Humanan, Parva, Dalkhai, Dhap, Nua Khai, Mailajada as well as other forms. Parva or Shiva tandava is a part of danda nritya. It is a tribal dance performed during Chaitra.
Sambalpur Kala Parishad did a kind of sawal-jawab with the drummers with a variety of steps rendered in high speed. Through dance they displayed the rituals of fasting during the seventh day of Dussehra and breaking of the fast on the eighth day, before boys and girls socialise and break into joyful dance.
Following report is from the Sambad:
There is a deliberate attempt by the Government of Odisha to suppress the Kosli language and culture, alleged Kosal Kranti Dal (KKD) working president Baidyanath Mishra at a Press conference here on Wednesday.
He said teachers and para-teachers are being recruited to appease the minor ethic groups, including Bengali and Telugu, in the State whereas Kosli spoken by almost one and a half crore people is neither given official status nor is any step being taken for its growth due to a high degree of inferiority complex on the Government’s part.
Mishra said thousand of books in Kosli using Odia script have been published in different branches of Kosli literature, but the Government does not have any affirmative stance for promoting the rich literature. This “step-motherly attitude” towards Kosli, coupled with acute regional imbalance and other parochial considerations, has led to discontentment among the people concerned and a strong opinion to split the State.
“The recent activities of the Government and some NGOs have posed a threat to Kosli language and culture,” he alleged and called upon the people of ‘Kosalanchal’ to remain alert. The strategy of “Utkalisation of the Kosal areas” is a calculated one, but the Government has not been successful in the past nor would it be successful in future because of its ill motive as negative action would only bring negative result, he remarked.
Mishra was launching Kosli No-1, a music album brought out by Karan Raj and his young team. Congratulating all those involved in the project, he advised them to adopt the twin strategy of promotion and safeguard for their language and culture.
Editor of Paschimanchala Surama Mishra was the guest of honour on the occasion. Sagar Singh Manki, Ram Chandra Amat, Jai Singh Singh and Hrudanand Behera were among others present.