Posts filed under ‘Folk music and musical instruments’

‘Rangabati’ music composer Prabhudatta Pradhan passes away

Following is a report from the TOI:

Music composer of popular Sambalpuri song Rangabati, Prabhudatta Pradhan, today passed away at his residence in Odisha following prolonged illness, family sources said.
Active in the field of music for 45 years, Pradhan had popularised Sambalpuri music and had bagged 14 prestigious awards for his contribution in the field of Samabalpuri music.

He had expertise in percussion instruments like ‘Dhol’ and ‘Mandal’.

The Rangabati song which earned him fame in 1975, was written by Mitrabhanu Gountia and sung by Jitendra Haripal and Krishna Patel.

He is survived by wife and two sons Ashish and Aseem.

Born in 1943, Prabhudatta started learning music under his father at the age of three. He was influenced by his father late Pravas Chandra Pradhan to sing bhajans or Hindu religious songs at home even though they were Christians. Pradhan learnt tabla from Pandit Jadunath Supkar at Benaras in Uttar Pradesh. He had joined the All India Radio (AIR), Sambalpur station as an instrumentalist in 1969.

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May 31, 2018 at 4:07 am Leave a comment

Remembering legendary music director late Saroj Nanda

Following report is from the Sambad:
Nanda

October 1, 2013 at 9:39 am 2 comments

Trailer of Sabyasachi Mohapatra’s new Kosli language movie “Sala Budha”

December 5, 2012 at 11:43 pm 2 comments

Ghanta Badya of Ghess, Bargarh

June 24, 2012 at 3:27 pm 2 comments

Dance and music of western Odisha

Following is a report from the Hindu:

Odisha Tourism recently organised “Rangabati”, a festival of dance and music of western Odisha. The name was drawn from the folk song sung by Jitendriya Haripal and Krishna Patel in the late 70s. That it still continues to catch the imagination of the young and the old alike was on full display at Rabindra Mandap in Bhubaneshwar.

Each of the three days of the festival invited five troupes to perform music and dance typical to Western Odisha. Dukhisyam Triparty sang solo to open the festival. The bhajan ‘Bulibuli Singh duare kandibo banamali suno bhai’, entreating Lord Jagannath to show mercy, followed by ‘Harinam Pan Karo pujuta dhako dhako harinam ke’ and ‘Bhavasindhu se khaditi logoi de mobhela’ was effective in arousing bhakti. Dilip Kumar Bag who took Sambalpuri music to great heights, is possessed with a wonderful singing voice with an incredible range. The song “Udogo Ma Dhawal mukhi, dhumal Barani ”is a song on Durga and it was sung with zest. The duet song ‘Kalabati Morkala kajuri’ sung by the couple Dilip Kumar Bag and Padmini Bag was romantic in nature.

The presentation of Maa Samaleswari Daliakhusa Kala Parishad was colourful and the performers consisting of two women dancers, accompanied by seven instrumentalists, in an intricate rhythm pattern was vigorous and enchanting. The folk instruments played were dhol, madal, nishan, tasa, pakhawaj, bansi, bir-kahali, gini, ektara, muhuri, ghulgula, ghunguru, and jhanj, punctuated by mnemonic syllables. Karam Sani nritya was performed by boys and girls of Pancham Bolangir. Karma is the most colourful dance of the district. It is a tribal dance in honour of “Karam Sani”, the deity who grants children, as they believe. In the beginning the dancers entered the dancing arena in two rows. The drummers and the singers accompanied the dancers with rhythmic steps. Humo is a dance showing young girls at play. The group sang and danced to verses that have come down from ancient times. They danced gleefully in slow rhythm and the audience got a brief glimpse of their happy moments, before they would be married off.

Mahuri Kala Parishad, Rourkela concluded the day’s programme with ‘Panchadeva Bandana’. The second day’s evening started with the solo singer of Padmini Dora, who commenced with ‘Are babu Shyam Ghana tugale’ accompanied by dhol, tasa, tabla and tar shehnai. The second presentation was Sambalpuri Geetmala of folk music. Her song was a combination of about six folk songs. Radha hears Krishna playing the mohan bina and her heart is in turmoil. The song became even more beautiful, with her dancing steps she used while singing. The third number was amazingly contemporary, where Sucharita Misra danced as Padmini sang ‘Gharoro mouli’ – do not trample the jasmine under your feet. Anyone who wants to pluck the flower does it. It was a metaphorical statement appealing to the good senses of the people to respect the rights of women.

Jitetdriya Haripal is a name to reckon with in the music of Sambalpur. His song ‘Bar deuli pathar khasri’ is the cry of a bhakta of lord Jagannath and his strange way of expecting salvation. The other two songs ‘moulodhare barasilopani’ and ‘Pokhano upane dharana pani’ were romantic in nature. Ranga Ferua Sambalpur was the third artist of the evening. He sang a duet song with his wife Parvati where she pleads with him to give up drinking. The song provided comic relief to the audience.

Mahabir Snskrutika Anusthan, Bhawanipatna showcased Baja Sal and Singh played during marriage ceremony. It was a rich fare of young men and women coming in a procession and rendering their vigorous and joyful dance.

‘Dholo pare parebajare bajania’ entreats the dholakia to play the drum so that dance can be rendered. This song, and the song where a girl, who has a thorn stuck to her feet entreating her companions to remove it, gave the audience a glimpse of the day to day simple happenings of village folks. They rounded off their short programme with a ‘Dalkhaire’.

The celebrated singer Krishna Patel was the audience’s choice. She, therefore, sang for a long time, singing three solo songs-‘Dholi dholi asche kunjo banu kalia kanu’ – describing the coming of Lord Jagannath from the garden of flowers, ‘Mon jamunar kule’, a romantic song in jhumur tune and a ceremonial folk song ‘Raserkeli chata orapadhai’. She sang in a high pitched clear voice much to the liking of the audience.

Pankaja Kumar Jala was all bhakti with his song ‘Tomoro pade saranna gali’ asking round eyed Jagannath’s protection. Then he prayed to Ma Samala through the medium of dance. His third song was a ‘Dhap’, an ancient custom of Kanda – adivasi – Samaj. His last song – a Bauni – was a sad song lamenting the loss of his beloved. Radharani Sanskrutika Sansad, Bolangir presented a tasteful blend of dhol, nishan, mahuri, tasha, tamka and jhanj. Their songs cover every aspect of human life – divine life, social life, economic life and cultural life.

Ukia Sambalpur, under the able leadership of Ranjan Kumar Sahu came with his basket of all the traditional folk dances in a combined form. The folk dances like the Karama dance performed on the festive occasion of Bhardrav Ekadashi (August/September) is a ritual followed. Besides Karama, they danced Humanan, Parva, Dalkhai, Dhap, Nua Khai, Mailajada as well as other forms. Parva or Shiva tandava is a part of danda nritya. It is a tribal dance performed during Chaitra.

Sambalpur Kala Parishad did a kind of sawal-jawab with the drummers with a variety of steps rendered in high speed. Through dance they displayed the rituals of fasting during the seventh day of Dussehra and breaking of the fast on the eighth day, before boys and girls socialise and break into joyful dance.

June 22, 2012 at 2:31 am Leave a comment

Pakhana upare jharana: a unique Kosli song

April 29, 2012 at 1:12 pm 1 comment

Sambalpuri song market downturn: industry suffers from creativity and copyright issues

Following report is from the Sambad:

April 29, 2012 at 2:09 am Leave a comment

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